Wrassling with Transhumanism

Transhumanism for me is like a relationship with an obsessive and very neurotic lover. Knowing it is deeply flawed, I have tried several times to break off my engagement, but each time it manages to creep in through the back door of my mind. In How We Became Posthuman,¹ I identified an undergirding assumption that makes possible such predictions as Hans Moravec’s transhumanist fantasy that we will soon be able to upload our consciousness into computers and leave our bodies behind. I argued that this scenario depends on a decontextualized and disembodied construction of information. The disembodied information Claude Shannon formalized as a probability function, useful for specific purposes, has been expanded far beyond its original context and inappropriately applied to such phenomena as consciousness.² With this argument, I naively thought that I had dismissed transhumanism once and for all, exposing its misapprehensions to my satisfaction and delivering a decisive blow to its aspirations. But I was wrong. Transhumanism has exponentially more adherents today than it did a decade ago when I made this argument, and its influence is clearly growing rather than diminishing, as this workshop itself testifies:

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